The Cosmological Argument
flaw 1 can be crudely put: Who caused God? The Cosmological Argument is a prime example of the Fallacy of Passing the Buck: invoking God to solve some problem, but then leaving unanswered that very same problem about God himself. The proponent of The Cosmological Argument must admit a contradiction to either his first premise—and say that, though God exists, he doesn’t have a cause—or else a contradiction to his third premise—and say that God is self-caused. Either way, the theist is saying that his premises have at least one exception, but is not explaining why God must be the unique exception, otherwise than asserting his unique mystery (the Fallacy of Using One Mystery to Explain Another). Once you admit of exceptions, you can ask why the universe itself, which is also unique, can’t be the exception. The universe itself can either exist without a cause, or else can be self-caused. Since the buck has to stop somewhere, why not with the universe?
flaw 2: The notion of “cause” is by no means clear, but our best definition is a relation that holds between events that are connected by physical laws. Knocking the vase off the table caused it to crash to the floor; smoking three packs a day caused his lung cancer. To apply this concept to the universe itself is to misuse the concept of cause, extending it into a realm in which we have no idea how to use it. This line of reasoning, based on the unjustified demands we make on the concept of cause, was developed by David Hume.